Daily Rituals: How Artists Work
$12
And it also is very reassuring to see how dysfunctional how many of them are . . . depressing in some cases. Great book. I actually produced the audiobook for people who want to try the audio.  . . .  Mason Curry. Great book.  BJ Novak: I'm demoralized by how great people start their day very early. Were you also encouraged or demoralized by how many of them were drug addicts? BJ Novak: That was encouraging. It was 90 percent use methamphetamines via #121: BJ Novak of The Office on Creative Process, Handling Rejection, and Good Comedy I’m endlessly fascinated by routines and rituals. What do the most successful people do first thing in the morning? Or last thing at night? How do writers, artists, and creatives engineer “inspiration” when it eludes them? Naps? Drugs? Exercise? Weird sexual habits or eating regimens? Other? The answers can help you. For my birthday last year, I received a incredible book: Daily Rituals: How Artists Work. It was given to me by Josh Waitzkin, the renowned chess champion (best known from Searching for Bobby Fischer) and a master at deconstructing the world’s top performers. He loved the book, and I fell head over heels in love with it. It became my daily companion. There were gems everywhere, and I underlined nearly every page. I began to read 1-2 page-long profiles each morning with my pu-erh tea, and this ritual not only shocked me out of a major depressive funk, it also triggered a creative explosion. I was having fun again… and getting tons done in the process! Lena Dunham, creator of Girls, agrees: “I just can’t recommend this book [Daily Rituals] enough.” Daily Rituals details nearly 200 routines of some of the greatest minds of the last four hundred years–famous novelists, poets, playwrights, painters, philosophers, scientists, and mathematicians. Among other things, this book will make you feel better about your own procrastination and odd habits! These A-players were a very peculiar bunch… This post includes: A full overview of Daily Rituals A sample of Daily Rituals (Introduction) The brand-new audiobook of Daily Rituals includes exclusive bonus material — introductions for each of the 161 creative minds. This makes each routine easier to place in context and use. You can download it all here.   And, just as Josh gifted this book to me, I hope you consider gifting Daily Rituals to your family and friends this holiday season. It could change their lives.
The Magic of Thinking Big: (Vermilion Life Essentials)
$14
I have it face out on my shelf in my living room. So that I can see it constantly . . . And, it’s also one of those books, sorry, but I’m getting defensive. But, it’s one of those books that I read in around 2000, maybe a year or two after college, and I was in a shitty 100-plus hour a week job, where I was sleeping at my desk, and sitting the the fire exit, because that’s the only place they can fit me. But, yeah, it has to catch you at the right time. via #125: Derek Sivers on Developing Confidence, Finding Happiness, and Saying "No" to Millions The Magic of Thinking Big by David Schwartz, it’s an amazing book. I find that when people are failing to accomplish their goals, or generally suffering from a malaise in life, it’s oftentimes because their goals aren’t big enough. Their dreams aren’t exciting enough to them. And The Magic of Thinking Big was recommended to me by Stephen Key, who has made millions of dollars creating different products and toys, and licensing them to Disney, Nestle, huge companies, Hasbro, whoever it might be. And it was recommended to him by a number of Fortune 500 CEOs. And it’s a super simple book, really inspiring. I’ve had it for many, many years. That copy is probably at least 15 years old. And I think the externalities of lie are sometimes under-appreciated. So for me, my external environment represents my internal environment. So if things are relatively neat, which I would say my house is right now, my mind tends to be well organized. If my external environment’s a mess, then my head is usually a mess, my thinking is a mess. So that’s where we are. This is a book that’s actually on my bookshelf facing out, so I’m reminded of it constantly. The main message is pretty simple: don’t overestimate others and underestimate yourself."
The Loom of Language: An Approach to the Mastery of Many Languages
$12
On Writing: A Memoir of the Craft (A Memoir of the Craft (Reissue))
$11
Moonwalking with Einstein: The Art and Science of Remembering Everything
$14
To become a Grand Master of Memory–fewer than 100 in the world can claim that title–you need to satisfy each of the following in competitions approved by the World Memory Sport Council: • Memorize the order of 10 decks of cards in 60 minutes. • Memorize 1,000 random digits in 60 minutes. • Memorize the order of one deck of cards in less than two minutes. Ed Cooke first hit this trifecta when he was 23. He later came to international attention when he coached journalist Joshua Foer from ground zero to U.S. Memory Champion in one year, a feat chronicled by Foer in the best-seller Moonwalking with Einstein. To win that championship, Foer had to memorize 120 random digits in five minutes, successfully commit to memory the first and last names of 156 strangers within 15 minutes, and (last but not least) memorize a shuffled deck of cards in less than two minutes. Ed has memorized a shuffled deck of cards in competition in 43 seconds. Of all memory feats, none is a more compressed act of mental athleticism. I asked him if he’d open the kimono and explain his method, and he very graciously agreed. It takes around four hours to get comfortable with Ed’s best-of-breed system. With a little practice, you’ll be a third of your way to becoming a Grand Master. (Im)practically speaking, it’s just freaking amazingly cool. Few people in the world can pull it off, and that’s reason enough to take a weekend or slow evening to try. Instead of watching another bad movie, you can become one of the memory illuminati.
Mastery: The Keys to Success and Long-Term Fulfillment
$15
The book Mastery by George Leonard has been recommended to me by many people, including chess grandmaster Maurice Ashley, swimming legend Terry Laughlin, and drumming phenom Dave Elitch. One of my favorite sections is the epilogue, titled “The Master and the Fool,” which I’ve posted below with permission from Plume, an imprint of The Penguin Publishing Group, a division of Penguin Random House, LLC. It explores a question: What are the keys to rapid and lifelong learning? There are many keys, but arguably the most important is found in this five-minute read… The Master and the Fool “I want you to tell me how I can be a learner.” It was not so much a query as a demand, almost a threat. He was a mountain man, with the long black hair, bold moustache and rough-hewn clothing of a nineteenth-century outlaw, one of a breed that lived illegally in the rugged hills of the Los Padres National Wilderness Area along the Big Sur coast of California—a place of buzzards and hawks, mountain lions and wild boar. Having just turned in the final proofs of a book on education (it was in the late 1960s), I had driven four hours south from San Francisco for a weekend of relaxation at Esalen Institute. As I approached the lodge—a rustic building built at the edge of the Pacific on one of the few areas of flat land between the sea and the mountains of the Los Padres—I heard the sound of conga drums. Inside, the mountain man was sitting at one of the drums, surrounded by eight other people, each also at a drum. He was apparently giving an informal lesson to whoever cared to participate. One of the drums was unoccupied. I pulled up to the unoccupied drum and joined the others, following the instruction as well as I could. When the session ended I started to walk away, but the mountain man came after me, grasped my shoulder, and fixed me with a significant look. “Man,” he said, “you are a learner.” I stood there speechless. I’d never met this person, and he certainly had no idea I had just finished a book about learning. My conservative city garb had probably led him to think that I was a complete novice at the conga drum, the instrument of choice of the counterculture, and thus he must have been impressed by my seemingly rapid progress. Still, I was so pleased by his words that I didn’t inform him I’d played before. He proceeded to tell me that he was a sculptor who worked metal with an acetylene torch, and that he was badly stuck and had been for a year; he was no longer a learner. Now he wanted me, a learner in his mind, to come up to his place in the Los Padres, look at his work, and tell him how he could be a learner. He was leaving right away and I could follow him in my car if I wished. The invitation baffled me, but I realized it was a rare opportunity to visit the forbidden haunts of one of the legendary mountain men of Big Sur, so I immediately accepted. I followed his battered sedan up a steep and tortuous dirt road, then across a mountain meadow to a driveway that was nothing more than two tire tracks through a forest of live oak, madrone, and bay trees. For what seemed a long time, the car lurched and labored steeply upward, coming at last to a clearing near the top of the coast range. In the clearing stood several wooden structures: a two-room cabin, a tool shed, a crude studio for metal sculpture, and something that might have been a chicken or rabbit coop. At one point during my visit, I spotted a slim young woman with flowing blonde hair and a long dress standing like a ghost near the edge of the clearing. He never mentioned her. The mountain man showed me into a sturdily built cabin with a large front window looking 4,000 feet down to the Pacific, now shining like a sheet of metal in the late afternoon sun. We sat and made disjointed conversation for a while. I found myself somewhat disoriented. But for the presence of several conga drums, we might have been sitting in an early nineteenth-century pioneer’s cabin. It was all like a dream: the unlikely invitation, the rugged drive, the mysterious woman, the expansive gleam of the ocean through the trees. When the mountain man announced that we would now go and look at his work so that I could tell him how to be a learner, I dumbly followed him out, having no idea of what I could possibly say that would be of any use to him. He walked me through his sculpture chronologically, showing me the point at which he had lost his creative spark, had stopped being a learner. When he finished, he fixed me with his eyes, and repeated his question one more time. ‘Tell me. How can I be a learner?” My mind went absolutely blank, and I heard myself saying, “It’s simple. To be a learner, you’ve got to be willing to be a fool.” The mountain man nodded thoughtfully and said “thanks.” There were a few more words, after which I got into my car and went back down the mountain. Several years were to pass before I considered the possibility that my answer was anything more than a part of one of those slightly bizarre, easily forgotten sixties episodes. Still, the time did come when ideas from other places—all sorts of ideas—began to coalesce around my careless words of advice, and I began to see more than a casual relationship between learning and the willingness to be foolish, between the master and the fool. By fool, to be clear, I don’t mean a stupid, unthinking person, but one with the spirit of the medieval fool, the court jester, the carefree fool in the tarot deck who bears the awesome number zero, signifying the fertile void from which all creation springs, the state of emptiness that allows new things to come into being. The theme of emptiness as a precondition to significant learning shows up in the familiar tale of the wise man who comes to the Zen master, haughty in his great wisdom, asking how he can become even wiser. The master simply pours tea into the wise man’s cup and keeps pouring until the cup runs over and spills all over the wise man, letting him know without words that if one’s cup is already full there is no space in it for anything new. Then there is the question of why young people sometimes learn new things faster than old people; why my teenage daughters, for example, learned the new dances when I didn’t. Was it just because they were willing to let themselves be foolish and I was not? Or you might take the case of an eighteen-month-old infant learning to talk. Imagine the father leaning over the crib in which his baby son is engaging in what the behaviorist B. F. Skinner calls the free operant; that is, he’s simply babbling various nonsense sounds. Out of this babble comes the syllable da. What happens? Father smiles broadly, jumps up and down with joy, and shouts, “Did you hear that? My son said ‘daddy.’” Of course, he didn’t say “daddy.” Still, nothing is much more rewarding to an eighteen-month-old infant than to see an adult smiling broadly and jumping up and down. So, the behaviorists confirm our common sense by telling us that the probability of the infant uttering the syllable da has now increased slightly. The father continues to be delighted by da, but after a while his enthusiasm begins to wane. Finally, the infant happens to say, not da, but dada. Once again, father goes slightly crazy with joy, thus increasing the probability that his son will repeat the sound dada. Through such reinforcements and approximations, the toddler finally learns to say daddy quite well. To do so, remember, he not only has been allowed but has been encouraged to babble, to make “mistakes,” to engage in approximations—in short, to be a fool. But what if this type of permission had not been granted? Let’s rerun the same scene. There’s father leaning over the crib of his eighteen-month-old son. Out of the infant’s babble comes the syllable da. This time, father looks down sternly and says, “No, son, that is wrong! The correct pronunciation is dad-dy. Now repeat after me: Dad-dy. Dad-dy. Dad-dy.” What would happen under these circumstances? If all of the adults around an infant responded in such a manner, it’s quite possible he would never learn to talk. In any case, he would be afflicted with serious speech and psychological difficulties. If this scenario should seem extreme, consider for a moment the learnings in life you’ve forfeited because your parents, your peers, your school, your society, have not allowed you to be playful, free, and foolish in the learning process. How many times have you failed to try something new out of fear of being thought silly? How often have you censored your spontaneity out of fear of being thought childish? Too bad. Psychologist Abraham Maslow discovered a childlike quality (he called it a “second naivete”) in people who have met an unusually high degree of their potential. Ashleigh Montagu used the term neotany (from neonate, meaning newborn) to describe geniuses such as Mozart and Einstein. What we frown at as foolish in our friends, or ourselves, we’re likely to smile at as merely eccentric in a world-renowned genius, never stopping to think that the freedom to be foolish might well be one of the keys to the genius’s success or even to something as basic as learning to talk. When Jigoro Kano, the founder of judo, was quite old and close to death, the story goes, he called his students around him and told them he wanted to be buried in his white belt. What a touching story; how humble of the world’s highest-ranking judoist in his last days to ask for the emblem of the beginner! But Kano’s request, I eventually realized, was less humility than realism. At the moment of death, the ultimate transformation, we are all white belts. And if death makes beginners of us, so does life—again and again. In the master’s secret mirror, even at the moment of highest renown and accomplishment, there is an image of the newest student in class, eager for knowledge, willing to play the fool. And for all who walk the path of mastery, however far that journey has progressed, Kano’s request becomes a lingering question, an ever-new challenge: Are you willing to wear your white belt?
Atomic Habits: An Easy & Proven Way to Build Good Habits & Break Bad Ones
$13
My guest today is James Clear. You can find him on Twitter and Instagram, @jamesclear. James is a writer and speaker, focused on habits and continuous improvement. He is the author of the number one New York Times mega bestseller, I’m adding the mega, Atomic Habits, which covers easy and proven ways to build good habits and break bad ones. The book has sold more than 10 million copies worldwide and has been translated into more than 50 languages. On average, Atomic Habits has sold one copy every 15 seconds since it was published. By the time I finish reading this intro, two or three copies will have been sold. James is also the creator of the 3-2-1 Newsletter. That’s three, dash, or I suppose, hyphen, two, hyphen, one newsletter, which is one of the most popular email newsletters in the world and has more than two million subscribers. Each issue contains three short ideas from James, two quotes from other people, and one question to consider that week. We’re going to talk a lot about questions, in fact, shortly with James. You can sign up for free at jamesclear.com. He is a regular speaker at Fortune 500 companies and his work is used by players and coaches in the NFL, NBA, and MLB. In college he was an academic all-American baseball player and he is an avid weightlifter. For those who cannot see the video, we seem to go to the same stylist. We’ve got the same handsome bald look and the same long sleeved dark shirt look. You can find James at jamesclear.com and, as mentioned, on Twitter and Instagram @jamesclear.
Already Free: Buddhism Meets Psychotherapy on the Path of Liberation
$15
The focus on not rushing is one I think is very important, at least for me. And that, for me, luxury in a way more than anything else is the feeling of being unrushed, right? And I think that as a goal of sorts, as a litmus test, has many, many ripple effects that are beneficial, which come out of that, and there’s a book I’m reading right now, I’m not done with it yet, but called Already Free, which I suspect is probably quite similar to some of Michael Singer’s work. Already Free is the name, and it combines Western psychotherapy with Buddhist practice and concepts from Buddhism, which if you’d told me 10 years ago what I just said, I would have vomited a little bit into my mouth and said, “Yeah, I’ve been to those bookstores too, with all the crystals and the dream catchers, and there are thousands of those books and I just don’t have time to sort through what is bullshit and what might have validity.” But this book was recommended to me by a top tier therapist who has, she would never say this, but she’s saved the lives of hundreds or maybe thousands of people. She’s incredibly adept and she recommended this book to me because she has found it compelling. and I’ve found this book to be very actionable and very compelling and one of the—apologies to the author if I’m misremembering this—but one of the practices or steps that he will often take with clients is something along the lines of the following. If they complain that say their boss never recognizes them, therefore they have struggles with self-worth and this, this, this, this, and this, and that is a complaint that they have, something they’d like to fix that comes up continually in therapy, is he will try to get to them to the point where they are willing to accept that they could have that feeling for the rest of their lives unresolved. And will guide them through thought exercises and hypothetical scenarios. So they get to the point where they’re willing to accept that as a possibility. They will never get rid of that. And what often seems to happen, and I’ve noticed this for myself, is that they’re then able to let out this big exhale, because it’s no longer mandatory that they push this boulder up a hill and fix the problem, and all of a sudden their experience changes. And that, at that point, they become able to think more clearly and respond less reactively because they’ve accepted that if that were to happen, they’re going to survive, there will still be moments of joy. They can still build other valuable relationships. And it just reframes the whole thing. So I have found that to also—and it is a close cousin to a lot of the fear-setting, but I think that that type of reframe can be very, very powerful. And for me, a lot of it comes back to good questions, right? Which is why I collect questions, why I enjoy asking questions, why I enjoy borrowing questions from other people. And I would say also looking back at the last 10 years for my entire life, I viewed self-love, I think, as self-indulgent in the sense that I felt it would be narcissistic and selfish and unproductive to feel or embrace or cultivate self-love in any way. And in fact, the way to drive myself was to constantly pick apart everything I was or did in a very brutal fashion in terms of internal monologue. And I think that is part of what drove me so close to the edge in college is that incessant abusive inner voice, and I got a lot done, you know, I did a lot of things and at the end of the day, who the fuck cares really, right? Like in 200 years we’re all dust. No one’s going to remember us. It doesn’t matter. Right? So, great. I got a better grade on my junior term paper. Who the fuck cares? Right? At the end of the day, that voice almost drove me to extinguish myself. So what I’ve also found is that looking back at the last 10 years, like how you treat yourself in some way influences how you treat other people. So if you are violent and angry towards yourself, there will be an element of violence and anger towards other people. Whether it comes out really obviously or it comes out in the form of like resentment and complaining and passive-aggressiveness, it’s going to manifest. So spending time with Jack Kornfield has had a huge impact on me and this was a few years ago when I first met Jack. He’s a very famous meditation teacher, wonderful human being, walks the walk. There are a lot of poseurs in the mindfulness meditation world. A lot of people who really are of the “Do what I say, not what I do” school, if you look under the hood. Jack is so adept and has such an incredible tool kit, also is a clinical psychologist for helping veterans, and adolescents who are self-harming and cutting. He’s very skilled. And we had a conversation at one point and he said something that stuck with me, and I’m going to paraphrase it because the exact words aren’t important, but the gist is, and that is: If your compassion doesn’t extend to yourself, it’s incomplete. And that seems so obvious, right? But I do think that a lot of people who pride themselves on being achievers spend the vast majority of their time whipping themselves. Kevin Rose: I mean I think everyone has that internal dialogue and some days it can be more intense than others in terms of being critical or for me it’s not so much critical of myself as it is just ruminating on certain thoughts and over and over again, I’ve had a lot of that. How did you break out of that? Is it something that you still struggle with today? Like if someone’s listening to this and they’re like, “Oh, my God, that describes me to the T, I’m constantly so harsh on myself,” what are the steps that someone would take? Tim Ferriss: Well, some are easier to recommend than others. I’ve done a lot of really wild stuff and some very, very aggressive stuff. And it’s not to say that all tools will work for all people, but I do think that there are certain books that have had a large impact on me that have helped other people. And in fact, now that I think about it, I believe that one of them, Radical Acceptance by Tara Brach, was recommended to me by Darya, which surprised the hell out of me because Darya is very sharp, scientifically minded, very skeptical, and at least back in the day, my experience with Darya was that anything remotely woo-woo or hand-wavy, she was just like “Talk to the hand; not interested.” Right? So when she recommended this book, very generic title and the subtitle, I can’t remember at the moment, but Radical Acceptance by Tara Brach, and I thought, “Oh my God, has Darya had a frontal lobotomy?” Like, what happened? Kevin Rose: Yeah, she hasn’t. Yeah. Tim Ferriss: I don’t know how this book would make it through her filter. And it was incredibly helpful. So radical acceptance, self-acceptance, making peace with parts of us, aspects of ourselves, emotions we have grown to believe are negative or unwanted. You know, reconciling, re-integrating yourself, in a way, is a worthy goal. And I think I’ve largely succeeded. I still have my moments where I beat myself up, but it is less than five percent of what it was five or six years ago.
Foundation Korean (Michel Thomas Method) Audiobook
$11
I used the original Michel Thomas recordings, with Michel himself, to learn the basics of Spanish and German many years ago. I was doubtful other teachers could apply his framework well, but I was thrilled that this Korean series proved me wrong. I downloaded the first few lessons via Amazon/Audible before taking off, and instructors Derek Driggs and Jieun Kiaer do an excellent job. ​ There is no writing, note-taking, or homework of any kind. It’s pure audio. I have found the Michel Thomas Method largely superior to Pimsleur Language Programs for painlessly absorbing a good amount of grammar, though both use similar spaced repetition for vocabulary. ​ I only wish there were a beep and some time for your own responses (you learn alongside two other real-life students), which was the format for the original Michel recordings. Without that, you simply need to hit pause a lot, which is manageable but kind of a pain in the ass. ​ Here’s the official description: “For 50 years, Michel Thomas worked on decoding languages into their most essential component parts. These ‘building blocks’ are introduced sequentially so that you reconstruct the language for yourself—to form your own sentences, to say what you want, when you want. Within the very first hour you will be able to generate complete sentences instinctively, having absorbed the language and grammatical structures.” For additional resources, see my tweet here, as many of you were very kind and provided helpful options in the replies.

Personal growth is a lifelong journey. These titles have offered Ferriss valuable insights, strategies, and perspectives on bettering oneself.